Exhibits and Displays
have a mind of their own |
What can be more essential for human beings’ survival
and development than food?
For 100,000 years of human evolution, the species has
been able to adapt to a lot of changing and adverse
factors:
heat, cold, rain and competition with other species.
We have learned to navigate rivers and cross the seas,
to overcome gravity and fly from one continent to
another. We have tamed wild animals and plants, we
have built machines which work for us and, in some
cases, “think” for us. We have found a cure for many
diseases, increased life-expectancy, built cities,
bridges, roads, instant communications, printed our
own history in words and images and sound-recorded it.
We have reached the moon and the depths of the ocean.
But to satisfy our need to eat and desire for food, we
do the same as our ancestors did 100,000 years ago. We
eat the food provided to us by nature: we farm the
land, we rear animals, we fish.
However, the way food gets to the consumer has
dramatically changed. The overwhelming majority of
people not only no longer produce what they eat, but
they don't even have a direct relationship with their
food. Growing world urbanization concentrates
thousands of millions of people in cities and built-up
areas, who depend upon costly and complex transport
and distribution networks to get their provisions. The
place where the food is produced and the consumer’s
table are often thousands of miles apart, which has
given rise to a series of industries which do the
processing and packaging so products keep their market
value. As a matter of fact, food production has been
nothing but an industrial process for over 50 years.
Food is no longer pure nutrition, but also contains an
astonishing variety of additives and residues from
industrial production and processing.
Behind a simple serving of white rice, hundreds, maybe
thousands of people have taken part in the weaving of
the invisible thread which links the planted seed to
the dinner table.
In this “civilizing” context, marketing plays a key
role in the design of the relationship between food
producers and consumers, in the pricing regulation
mechanisms and in the creation and upholding of
consumer habits. In short, in building a societal
model.
Huge commercial areas (or megamarkets) are, so far,
the best-adapted proposal which, from a market point
of view, fully exhausts the features of the capitalist
model of urban consumption.
In fact, these large areas today offer everything from
boxes of matches to brand-new cars.
No limits exist for the consumerist dream, which has
gone from the human scale to the checkbook or credit
card.
New scales and new logics appear.
Different aesthetic conceptions and liturgies appear
as well.
The ugly and inhospitable warehouses, so large,
endless and tall like aviation field hangars, begin,
with megamarket decoration, to look like pagan
temples.
Inside, you find multicolor totems arranged as
showcases, refrigerators, freezers, and displays.
Products are piled as obstacles which imperceptibly
“channel” the “faithful”; they determine people’s
speed and rhythm.
Conscience is progressively overpowered by a flow of
visual impressions while the audio environment
publicizes offers, raffles, "news"... invitations, and
even puts pressure on people to spend more and more.
Megamarkets are here to stay, so it seems, for the
time they wish to stay. The question is how much space
are we going to give them in our lives.
Carlos Amorín
Jointly published by Brecha/Rel-UITA
19 March 2004